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Sacred celtic calendar trees
Celtic Tree Calendar

The Celtic Tree Calendar is based on the Ogam, the ancient alphabet and divinitory system used by the Druids. This system seems to have originated about the same time as the Runes in the Scandinavian cultures and has some similarities. The earliest Ogams found may not have all had tree qualities assigned to them, there does seem some to be some doubt over this. Later in it's development there are tree references and this is possibly because they were already there or in part because the glyphs resemble tree branches and also because the Druids were known to revere trees.

It is not certain that the Celts had assigned trees to the different lunar months, there is no evidence that they did. That they felt trees had distinctive qualities and were sacred because of that, is certain. The use of the Ogam has been well documented from various sources and from clues left behind we can have some idea of what each part of the Ogam, (i.e. tree) meant. There has been much debate between Celtic Ogam scholars as to which way to order the calendar. There are two main schools of thought, the first preferring the idea of starting the year from Samhain, and the second from the Celtic/Anglo-Saxon/Roman date of 24th December, with the year always finishing on the Winter Solstice, leaving a day 'Between', or 'Day Apart'.

There is a third way, using the new moon cycle, that takes the first day of the Birch Month by working backwards from Imbolc. In this system the new moon commences the month and the Imbolc must always fall in the Rowan month so, the calendar is adjusted back from then. In this calendar there may some days that do not fall under a tree month in the days from the Winter Solstice to the first new moon ( Birch Month), these are called the 'Days Apart'. Other years the first month may be shorter due to the new moon being well before Imbolc. It may seem an odd system but allows for the way the lunar cycles affects growth and so on.

The order of the trees does vary between each one, but we shall describe the second method starting the year on December 24th as this seems to be in most common use at present.

Whatever calendar is in use the qualities assigned to the trees tend to be the same and as well as describing the energies of each month, the tree calendar enables us to cultivate a growing awareness of the magical nature of the trees themselves.

Reed Moon
28 Oct - 24 Nov

Irish - Ngetal
Welsh - Cawnen

The Reed was invaluable in the building of Celtic round huts, as it was used as a thatch, and so offered protection from the elements. It is placed here because it is now it's benefits would really be felt as the year darkens and the weather worsens. Reeds were also woven into mats and other items and so had many uses in the home, as well as a floor covering generally.

Brighid's Crosses are traditionally made from reeds or rushes.

It was also used to make whistles and pipes and is still used today in wind instruments. As such it features in many tales and of course would have been popular with the feast loving Celts, as entertainment. Reed pipes can be both haunting and Otherworldly.

Wheat straw has become a common substitute for reed in this calendar, being used in thatching and flooring. Also as an invaluable food for livestock in winter months.

Elder
25th Nov - 23rd Dec

Irish – Ruis
Welsh – Ysgawen

The Elder tree has an uneasy reputation. Regarded as a tree favoured by witches and indeed being a witch by transformation. It has been considered bad luck to cut it's wood without the tree's consent.

Through history it has been associated with sacrifice being the wood on which Christ was crucified or the tree Judas hung from. Why this wood became the focus of such beliefs is unclear, though it seems it may always have been associated with divination, faeries, witches and so on so would be out of favour in a Christian world.

It's blossoms have a distinctive, but hardly pleasing fragrance and they have been compared to that of decay.

It's trunk has a gnarled appearance as it ages and a 'bent over' growth habit, making it an untidy tree. It's branches are filled with a pith easily removed making it ideal for pipes and other wind instruments, also as a popular pea shooter toy. The wood from an old tree can has been used for many things such as combs, needles and fishing rods, though due to it's growth pattern rarely for larger items.

It's leaves, berries and blossoms have many uses in herbal medicine and the flower make an excellent well known cordial and champagne, the berries a lovely wine.

It is placed here for it's connection with witches, faeries and the Otherworld and as the tree of the thirteenth moon of the year and for it's connections with death and decay and sacrifice. It could equally be placed before Samhain for these qualities, but comes here at the end of the Solar year, just before the rebirth of the Sun.

Birch
24th Dec - 20th Jan
Irish – beith
Welsh – bedwen

The Irish name Beith means birth or beginning, and it is the first tree in the Ogam.
Birch is the first tree to colonise a newly cleared area, and as such it is placed at the beginning of the tree year ( it has also been placed at Samhain for the same reasons in other calendars). It is also one of the first trees to flower in Spring.

It has a both positive and negative associations. It is often used in purification and protection rituals, but it was also used to whip wrong-doers, though possibly as purification by driving out evil, mischievous spirits. Called 'the Lady of the woods' with its willowy, silver form and sacred to Blodeuwedd in Welsh lore, ( Frigga and Freya in Norse lore). The colour red is associated with it. In Russia it is a shamanic tree, possibly due to the red and white fly agaric mushrooms that are often found at its base which are both hallucinogenic and poisonous.

Most parts of the tree have herbal uses and the sap, if tapped in early Spring can be used to make wine. It is, of course, best known as the wood used in traditional besoms, the witch's broom, the flexible twigs making them idea for sweeping up leaves off lawns. The handle is usually Ash with Willow bindings.

Rowan
21st Jan - 17th Feb
Irish – Luis
Welsh – Cerdinen

This is the second tree month of the year and also the second tree in the Ogam. It flowers early in Spring, with a perfume that can on cool Spring evenings actually be quite sweet (believe it or not!). It has many names, Quickbeam being one.

Rowan seems to have a very ancient connection with protection, by binding a twig with red thread and putting above a doorway any evil intent directed against the household would be turned away, especially witches! There are many other such charms documented and it is thought the name Rowan comes from the Scandinavian word 'runa', which means rune or charm. As such it is often found growing near homes and churchyards. It 's berries are known amongst Wiccans for the pentacle they form when halved across and being highly magical and favoured for use in wands and so on. It was held in high regard by Druids too, being one of the sacred trees planted in their groves.

It is a powerful solar tree, its bright red berries and deep ash-like green leaves leaves standing out sharply on the upland hills (it is also know as Mountain Ash), as such many gods and goddesses are connected with it, Brighid being one of them. Her arrows were made of it and could ignite at Her command. It is these solar and protective qualities that places Rowan as the second tree in the year.

It bark and berries have been used in herbal medicines and the berries are used in jams, jellies and alcoholic drinks (though they should be cooked before digestion).

Ash
18th Feb - 19th Mar
Irish – Nuin
Welsh – Onnen

Ash is most famed for being the World Tree of the Scandinavian myths, it is from this that Odin hung and was given he insight of the runes, (similar in many ways to the Ogam). The Druids also revered this tree, along with Rowan it was used in sacred groves. It seeds hang in bunches and resemble keys, these were the keys to understanding, to wisdom.

Gwyddion, the Celtic Magician-God who shares connections with Odin, was associated with the Ash tree. His staff was made of Ash and he used his magic to protect the innocent and bring justice to those who behaved in a selfish and harmful way. He is involved in many Welsh tales and it is thought that some of the tales of Arthur were originally those of Gwyddion.

There is debate about whether it is a tree of the Water, Air or Fire element, and/or of the Sun. It is equally seen to have male and female characteristics. This is because it is so widely venerated in ancient cultures.

It has long associations with protection and a staff of Ash was used above doorways, much as Rowan was, to ward off evil. Its leaves scattered around dwellings were also thought to protect those within. It has had many herbal and magical uses in the treatment of ills. It is the wood used in the shank of a birch broom.

It wood is very versatile being both strong and flexible. Its has been used for spears in the past and hence it's connection with some war-like deities. It's strength and quickness of growth, it's association with lightening (never stand under one in a storm, folklore warns), and protective qualities make it the tree selected for the time Spring is in full flood.

Alder
18th Mar - 14th Apr

Irish – Fearn
Welsh – Gwernen

Alder has a noble history in Welsh legend, it was in the forefront of the Battle of the Trees, (a battle led by Gwyddion to get the Deer, the Dog and the Lapwing from the Otherworld into the Human one) and it is regarded as a stout defender of a just cause. It is said to guard entrances to the Otherworld, the world of Faerie. Followers of Bran, the Celtic hero god, wore sprigs of it show their allegiance to him.

It is held to be the tree from which woman was formed in the Scandinavian myths, and in the Irish it was man who was formed from it.

Alder grows in damp places by lakes, rivers, marshes etc. It's wood is unusual in that it stains red after cutting, just as if it were bleeding. It has been used to make many things, but the staining characteristic has made it very sort after for ornamental pieces. Green branches were often used as whistles and frequently had raven designs cut in them, this is due to the connection between Bran and the Raven.

It is for it's amazing ability to withstand water that it is often used as piles for bridges, jetties and similar functions. This was well known to our ancestors, who made full use of it. That it wasn't used more above ground is due to its tendency to rot easily above ground height.

It was also used for dyeing, it provides many shades from greens, yellows, reds and browns depending on the part used.

It was placed at this time of the year, covering the period of the Spring Equinox, because at this time it rapidly drains the surrounding land of excess moisture using it in it's growth. This leaves make the land fertile and it encourages good grass growth, transforming the landscape. It also bares female cones that store seeds and male flowers both of which are seen at this time of year. This way it balances both male and female elements.

It is also connected with fire, as it was known long ago that whilst being poor for burning in it's fresh state, alder makes an excellent charcoal and so was favoured by blacksmith. As such it has many associations with Blacksmithing deities.

On a sadder note, today it is being threatened in Britain by a fungal rot. This can be treated in gardens, but in the wilds it is causing more problems.

Willow
15th Apr - 12th May

Irish – Saille
Welsh – Helygen

The Willow has a long history in many traditions. It grows in damp places, usually riversides and as such like the Alder it is regarded as bordering the crossings to the Otherworld. It has strong lunar associations due to it's watery residence and many gods and goddesses are connected to it.

It is thought to inspire poets and other creative people because of it's closeness to the Otherworld and lunar element, having been carried thought the Underworld by Orpheus in the Greek myths. Also these qualities make it very magical, so it it favored for use in wand-making, charms and so on.

It is used to represent harmony and inspiration, as it is regarded as a tree of emotional balance, and charms used to clear emotional blockages often include willow.

The use of it's wood has a wonderful, ancient history being used for basket making, weaving screens, and so on, due to the great flexibility of it's branches. It is also the binding on the birch brooms for this reason.
The bark is well know as a natural aspirin and has many uses and applications.

It is place here for it's fast growing tendency and powers of re-generation when cut. It also appears to have been used as a Maypole in some Eastern European traditions, but on the 23rd April ( St. George's Day).

Hawthorn
13th May - 9th Jun

Irish – Huathe
Welsh – Draenen Wen

Hawthorn is traditionally associated with Beltain thought it is not placed covering this date in this calender. This is because it is rarely in flower by the 1st May, often blossoming a few days or weeks later. The May Day tradition is thought to actually refer to it's blossoming and not the date, since the timing of it reflects the type of Spring it has been, i.e. cold or warm. It is also worth noting that for Beltain itself other plants have been used over the centuries.

It is certainly connected with fertility and crowns of its heady, if rather strange fragrance were worn by May Queens in past centuries. It has strong connections with faeries and it was thought to be unlucky to bring the blossoms indoors.

The goddess Cardia in Roman mythology claimed hawthorn for her own, she was a guardian of the threshold between the past and future, as well as childbirth and marriage. Her festival was in May, the beginning of summer, giving another reason for placing the tree here.

It also has fame as the tree that Joseph of Arimathae brought to Britain, his staff having sprouted when placed in the ground. This tree is an unusual variant of the hawthorn, having five points on its leaves and flowering in the Winter around Christmas.

It is a thorny shrub and becomes very gnarled in old age. It was often used in hedgerows as most animal were unwilling to brave it's thorns. It is often used to represent challenge because of this. The story of Culhwch and Olwen reflects this as the hero was set many challenges by Olwen father, Yspaddaden Pencawr ( in old Welsh this means Giant Hawthorn), in order to get Olwen hand in marriage.

As a wood it rarely grows big enough to be of much use, however it burns at a very high temperature making it excellent, especially as charcoal for smith-work.

It's young leaves are edible and it's berries can be used in hedgerow jams. Medicinally it has many uses.

Oak
10th Jun - 7th Jul

Irish – Duir
Welsh – Derwen

The Oak is placed in the month in which the Summer Solstice falls. It has been widely venerated by many cultures and is sacred to many deities, usually male, as one of the strongest and tallest trees it is not surprising that it has so many powerful associations. One female deity that claims the Oak is Brighid, as daughter of the Dagda, and through the site of Her saintly aspect, Kildare which means 'Cell of the Oak'.

It's great height means that it often attracts lightening strikes. The structure of it's wood makes it more able than most to survive these strikes, as it has a deep central root and hollow cells filled with water in it's trunk, these conduct the strikes down into the ground. These qualities allow the tree to regenerate and so it's chief deities are lightening and storm deities such as Thor and Zeus, Taranis in Celtic tradition.

Oak trees are slow growing, after the first hundred years their growth rate slows to an inch per year. This makes the wood very dense and strong, and they can develop a large girth, up to 65 feet. King Arthur's table was said to be made of such an oak.

The trunk sometimes hollows out as a result of fungal disease, thought the tree can survive. Cracks sometimes allow access to this inner space and so become a doorway to the inner world /Otherworld. The Irish name means door, and it stands as a doorway to wisdom. The term 'Druid' is thought to mean 'Oak Wisdom'. There are many myths of characters hiding in oak trees from Robin Hood to the odd king or two. It was also said to be the way in which Merlin met his end, entombed within an oak.

Its wood is renowned for it's strength and has been used in building and ships for millennia. It is associated with oracles and divination generally and also a wide range of folk medicines.

It stands here at the Summer Solstice as it is the doorway to the decline of the year, as the Oak King ruling over the height of the season and whose wood is burnt in sacred fires, the prime tree of the Druids in their groves.
Traditionally the Oak King fights the Holly King and relinquishes his crown (either now or at the Autumn Equinox), and so the year moves towards Winter again.

Holly
8th Jul - 4th Aug

Irish - Tinne
Welsh – Celynnen

Holly has an ancient heritage as a sacred tree, it's name itself means holy and is derived from the Christian myths, (European in origin) adding it to Christ's life story at his birth and at his death.
It was certainly sacred to the Celts and the Romans, though our mid-winter traditions may date more from the latter.

It's evergreen nature and bright red berries stand out sharply in the winter time, so it is not surprising it is associated with this solstice, death and rebirth. It's berries, though poisonous to humans are good food for birds and the leaves good fodder for cattle in this hard cold season.

In the tale of Gawain and the Green Knight, Gawain is challenged, at Arthur's court, to chop of the Green Knight's head, on the understanding that afterwards the Green Knight may have the same opportunity at a later appointed time. The Green Knight is described as having a crown of holly and a club made of it. Gawain (whose name means 'Hawk of May'), is successful, but the knight simply gathers his head and reminding Gawain of his future appointment then walks out. So here we see Spring overcoming Winter, albeit temporarily. In this tale, though, the Green Knight does not take Gawain's head, but spares him.

The same battle is enacted with the Holly King and the Oak King. At the summer solstice the Oak gives way to the Holly and vice versa at the winter one. How old this tale is is difficult to estimate, but it shows the ageless battle of the Summer and Winter, a theme found all over Europe and beyond and holly often features in other culture's tale too. This is why the Holly follows the Oak in this calendar.

Holly tree can be either male or female, the female bearing flowers and berries, the male flowers only. As such it is sacred to both male and female deities. It is always seen as highly protective, sharing many similar traits to Rowan, in that it was grown around houses, kept malign forces at bay , was used in charms above doors and so on.

Holly wood is very white when dried and was often used in decorative work. It is close grained and so suitable for carving and printing blocks. It is said to be unlucky to cut the wood from a tree though, better to take a broken branch , having first asked the tree's permission.
It also burns fiercely and make an excellent charcoal too, rivalling the Hawthorn for use in smithies.

Hazel
5th Aug - 1st Sep

Irish – Coll
Welsh – Collen

The Hazel is truly an ancient tree in Celtic lore, at the heart of the Otherworld in both Irish and Welsh myths. It is from the nine Hazels that the Salmon of knowledge and Inspiration gain their wisdom, eating the nuts that fall into the Well of Wisdom. Each nut gives rise to a spot on the Salmon's back. The Salmon is the oldest of creatures in the Celtic world.

One of the Tuatha De Dannan, (the gods and goddesses or faerie folk of Ireland), was called Mac Coll meaning 'Son of Hazel', along with 'Son of the Plough' and 'Son of the Sun', he was partnered with one of the three land goddesses of Ireland.

It has a long association with wisdom then, and also with divination, fertility and magic. It's pliable branches used to divine water and also woven into various protective charms. It has been used similarly to willow in basket making and so on but the wood is not durable for other forms of use.

It's veneration probably stems from it being the only truly edible nut growing in Britain. All other nuts either require preparation of some sort or are not worth the harvesting. It has been found in many ancient sites, often charred, as our earliest ancestors realised that by roasting the nut in it's shell it would increase it's storage. Today we know it is a valuable source of protein and fat.

It is interesting to note that the cycle of the salmon seems to have been of great importance to early man, some have suggested our ability to notice spawning patterns gave us an advantage over our Neanderthal cousins. The salmons' return to stream beds during the summer to autumn period, when the hazels too were plentiful, would have meant a good supply of food at this period. And so with the Celtic tales we have a glimpse into some truly ancient knowledge indeed.

Vine Moon
2nd Sept - 29th Sept

Irish - Muin
Welsh - Mwyaren ( bramble)

The Vine is usually taken to mean the Grape. The Celts were importing wine well before the Romans conquered these Isles and so it is not so unusual to find it here or in the Ogam. It is placed, naturally enough, over the first grape harvesting season and over the Autumn Equinox.

Apart from merry making wine had a valuable function in that, drank diluted it, would generally inhibit most harmful bacteria in the water and so make water safer to drink. The grape has many beneficial qualities as a fruit and the leaves too have been used in many folk medicines.

It is associated with fertility and abundance.

A more natural plant for these Isles would be the Blackberry and so is often used instead. It is plentiful at this time of year and full of vitamin C. It also makes and excellent wine and sprawls in a vine-like way. Medicinally it has many uses, and was said to cure whooping cough.

The Blackberry is sacred to Brighid.

Both these plants are suitable here as they are abundant at this time and remind to look at our own harvest and celebrate the good things.

An alternative meaning for this Ogam is 'Hill of Poetry', and it has to be noted that the earliest versions of the Ogam may not have had tree/plant references for each glyph.

Ivy Moon
30th Sept - 27th Oct

Irish – Gort
Welsh – Eiddew

The Ivy is placed here for it is at this time of year it flowers. It's berries growing gradually over the winter months to ripen in early Spring, the flowers providing nectar for late Autumn insects and the berries a useful Winter food for birds.

It is regarded as a female plant and is partnered with Holly at Yule. It was thought by the Romans and Greeks to alleviate hangovers if the wine they drank had ivy leaves steeped in it, it also was said to make the wine more potent!

It is in fact poisonous if taken internally and though there are folk remedies for its external use it is little used.

It provides shelter and nesting sites for birds due to it's evergreen nature, but is a mixed blessing in that being parasitic it's healthy growth will often result in the death of it's host.

In Celtic myth Fionn took shelter under it's leaves as a child and it is sacred to Arianrhod, as well as several other Moon goddesses. And is associated with fertility, lucky and fidelity and persistence.

 

 

   
 
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